Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Now I stand here to be judged for the hope of the promise made by God to our fathers,
And now I stand and am judged for the hope of the promise made of God unto our fathers:
which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Why is it judged incredible with you if God does raise the dead?
Why should it be thought a thing incredible with you, that God should raise the dead?
“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests; and when they were put to death I gave my vote against them.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them .
Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
“Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
Whereupon as I went to Damascus with authority and commission from the chief priests,
at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
delivering you from the people and from the Gentiles, to whom I send you,
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
“Therefore, King Agrippa, I was not disobedient to the heavenly vision,
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
For this reason the Jews seized me in the temple and tried to kill me.
For these causes the Jews caught me in the temple, and went about to kill me .
Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
King Agrippa, do you believe the prophets? I know that you believe.”
King Agrippa, believest thou the prophets? I know that thou believest.
Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
The king rose up with the governor and Bernice, and those who sat with them.
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.